Korea and India Share the Same Aug. 15 Liberation Day [Rahul Raj's From Chips to Code]

By Rahul Raj, Professor of Korean Studies at Jawaharlal Nehru University, India

Opinion|
| Updated 2026.08.17. 13:12:31
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By Seogyeong IN
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[CAPTIONS]
An AI-generated image depicting Korea and India, which share Aug. 15 as Liberation Day. - Seoul Economic Daily Opinion News from South Korea
[CAPTIONS] An AI-generated image depicting Korea and India, which share Aug. 15 as Liberation Day.

Every August 15, two nations at opposite ends of Asia mark freedom in their own ways. India celebrates Independence Day, commemorating the end of roughly 200 years of British colonial rule in 1947. South Korea observes Liberation Day, marking both its release from Japanese colonial rule and the founding of the Republic of Korea's government.

That the two anniversaries fall on the same date is more than a historical coincidence. It invites reflection on both nations' journeys — from domination to independence, from trauma to transformation, from memory to partnership. This shared ground goes beyond symbolism. Both India and South Korea have built their post-colonial and post-war national identities on sovereignty, self-reliance and democratic aspiration.

India's path to independence and freedom rested on decades of anti-colonial struggle. Mass movements unfolded through broad civic participation and nonviolent resistance. From the early uprising of 1857 to Gandhi's Satyagraha movement and the Indian National Army that Subhas Chandra Bose organized to confront British rule, the freedom movement pursued not only political sovereignty but also social justice, dignity and the ideal of a pluralistic state.

The cost was high. Partition along religious lines was followed by communal violence and the migration of millions. Yet in the end, the world's largest democracy was born. It is not perfect, but it carries forward a commitment to the values of liberty, equality and fraternity.

Korea's history was tragic as well. Japanese colonial rule, which lasted from 1910 to 1945, brought cultural suppression, forced labor and attempts to erase Korean identity. Resistance never ceased — from the armed struggle of righteous fighters such as Ahn Jung-geun to peaceful, nationwide demands for independence such as the March 1 Movement of 1919, in which countless citizens took part, including the 16-year-old patriot Yu Gwan-sun. The Japanese authorities suppressed these efforts ruthlessly, but the struggles became a crucial turning point in Korea's path to reclaiming freedom.

Liberation in 1945 did not immediately bring peace. The Korean Peninsula was divided along ideological lines and endured a devastating war and decades of authoritarian rule. Only afterward could democracy take root. Today's vibrant and prosperous South Korea can be seen as the result of a hard and painful effort to win self-determination.

For both nations, independence was not an end but a starting point for building a country under difficult circumstances. Today that shared experience can serve as the foundation for deeper cooperation. The world order both nations face is roiled by great-power competition, unstable multilateralism and conflict over the norms governing the Indo-Pacific region. This demands more than mere commemoration — it calls for strategic clarity and practical cooperation.

Both nations know well how it feels when others tell their story for them, and what it means to have their resources taken for granted and their identities questioned. They also know that political independence is only a beginning. The real task is to remember the sacrifices of the past and to carry that spirit forward as a driving force for building institutions, economies and societies.

This shared history does more than forge a bond between the two nations. It also emerges in the process of discovering cultural affinities and expanding exchange. Culture has become a powerful link connecting India and South Korea, turning the memory of two distant nations' struggles into a living relationship.

In India, the British imposed English as the language of power, marginalized indigenous knowledge systems, and cast Indian traditions as exotic or backward. In schools, Macaulay's vision was pursued — to produce "people Indian in blood and color, but English in taste."

Korean identity likewise suffered similar suppression under Japanese rule. The Japanese forced the use of Japanese-style names, barred Korean from schools, and continued attempts to distort history. Cultural expression became an act of resistance in itself. From the poetry written by Tagore of Bengal to the efforts in Korean villages to secretly preserve Hangeul, the meaning was the same.

For both nations, independence meant more than simply reclaiming territorial sovereignty. It was a cultural liberation — one that included the right to use one's mother tongue, to wear traditional dress, and to enjoy festivals in public spaces.

Today, recalling a shared memory of cultural suppression makes the importance of mutual respect all the greater. Indians who enjoy K-dramas or Koreans who practice yoga are not merely consuming another country's culture. They are affirming that every culture needs space to be respected, to make itself visible, and to grow. This cultural empathy shows that the relationship between the two countries is moving beyond mere transaction toward genuine transformation.

The shared promise embodied in the two August 15ths hinges on what India and South Korea will build together in the decades ahead. In the 21st century, control over critical technologies and rare earths is emerging not as domination under a flag but as a new form of domination through monopoly over resources.

Some countries seize essential resources and technologies — from smartphones to missiles — and then demand political concessions and various conditions. They are constructing a neocolonial order by sanctioning and imposing tariffs on countries that resist. They make dependence a lever and supply chains a chain of control.

India and South Korea, which have fought for sovereignty, face a clear choice. They must decide whether to remain vulnerable to modern imperialism or to stand together against it. Monopoly is both an economic and a strategic issue, because cutting off access to critical resources allows one to exert influence over another country's foreign policy, defense and economy.

The two nations, well aware of the cost of dependence, have faced similar dilemmas that arise when external shocks threaten economic goals. India experienced economic control under colonialism, and South Korea drew lessons while struggling for self-reliance after the war. This shared challenge offers the two nations an opportunity to cooperate. India and South Korea can together build alternative supply chains, strengthen their domestic industries, and create an intergovernmental body aimed at technological self-reliance.

The significance of the two August 15ths extends beyond independence itself to how that independence is put to use. On August 15, the two nations should think deeply about its meaning, beyond symbols such as flags and speeches. The values the two countries share do not stop at remembering history. They lie in the resolve to turn the strength that overcame adversity into practical cooperation.

This means putting symbolic solidarity into practice — strengthening inclusiveness, democracy and regional harmony, and pursuing development centered on partnership rather than competition.

The two nations have shown that challenges can be turned into success. Now, joining forces, they can make the "two August 15ths" stand for a future of democratic development and innovation — a future in which freedom goes beyond mere political independence, moving toward the shared goal of technological sovereignty. This is the promise and the purpose embodied in this historic convergence.

From Rahul Raj's Chip to Code - Seoul Economic Daily Opinion News from South Korea
From Rahul Raj's Chip to Code

Original reporting by Seogyeong IN for Seoul Economic Daily.

AI-translated from Korean. Quotes from foreign sources are based on Korean-language reports and may not reflect exact original wording.

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